'In What Ways Did Religion and Economics Influence the Development of Medieval Europe and Japan?\r'

'God’s laws told them that they were equal to the King. The archbishops, bishops, abbots, earls were free human beings that could not be taken or imprisoned, outlawed or exiled or ruined unless by lawful judgments. customary of injustice’s would cause the souls of them and the souls of their ancestors and successors to burn in all eternity.\r\n2) How did the Magna Carta limit the power of King privy? According to the Magna Carta: the superpower could no longer demand taxes from the English people unless the Great Council agreedany free man who was brought to trial for a law-breaking had the right to be judged by his equals, rather than the king or his officials; this is what we inhabit as a jurylegal decisions were also now influenced by the judges’ interpretation of previous court decisions; this make rulings more consistent so that the same crime couldn’t be punished in deuce different waysthe king himself now had to obey the laws of England; this was a brand new idea: that even the king was not above obeying the law3) How did the Magna Carta lay the foundation for commonwealth? Many of the ideas beginning written in the Magna Carta would subsequent form the basis of modern democracy. It was the first schedule to limit the powers of the crowned heady. This would influence the democratic idea of a system of checks and balances to keep one piece of the politics (such as the president) from having too much power.\r\nIt also naturalized rights for everyday people and influenced the content of other documents that treasure the rights of citizens, such as the Bill of Rights in the coupled States Constitution Another result of the Magna Carta was the establishment of the first English parliament. It created the Great Council, a group of 25 barons that the king was supposed to consult when he do a decision.\r\nThis planted the seeds of a parliamentary authorities where the power was shared between the ruling monarch and the people, and the people had a voice. Later, Philip IV of France would use a similar idea in 1302 to establish the Estates-General. This was an forum of noblemen, clergy, and townspeople that was also useful in unification France under one national identity.\r\n'