Law governing Turkey Essay

IVF (in vitro fertilization) refers to treatment for infertility, in which eggs are removed from a womans body, fertilized with spermatozoan in a laboratory, and then returned to the womb shortly afterwards to continue developing. IVF has been greatly achieved by the Turkish medical specialty community such(prenominal)(prenominal) that even individual receives and couples from other countries hospitals in go into Turkey in order to jack off children through this process. The sperms donated by sperm donors undergo screening in order to check their health precondition and the desirable traits required by most patients (ourbodiesourselves para2).These advances in technologies are non in harmony with the culture and the law governing Turkey. The paces at which the technologies are advancing are greater than the rate at which the comp whatever is responding to such changes, curiously by those in lower socioeconomic class. But over again more plenty would prefer the idea of sur rogate catchhood and oocyte present to some new techniques that are applied in medical send today. All over the humans, Turkey included, people are tranquillise debating on the social and ethical impacts of oocyte bequest and surrogacy on the society.According to (Selim, et al 34), non many studies piss been carried out in Turkish society to get their views on surrogate motherhood and oocyte largess. But studies that have been conducted with an aim of probe the ethical dilemmas faced by the Turkish people on in vitro fertilization and oocyte donation have shown that even most infertile conjoin females would still not accept surrogate motherhood and egg donation. still about of them had preferred adoption to IVF method. They reason that, these advancements in medicine are against temper (Selim, Et al 54).Interestingly, many studies carried out in Turkey show that many people agree to oocyte donation. Analysis Ethics is the belief and principles that determine peoples be havior which in turn forms peoples culture. IVF and oocyte donation for a long time has been a topic of debate especially concerning their conflicting values to societal norms and at the same time the pick out to fulfill patients desires to have children. Normally infertile couples can make end on what they want regarding having children but this is limited the laws that govern reproduction in Turkey.The laws have to be consistent with the socio-cultural and religious values, which in Turkey does not permit certain reproductive treatments. Ethical issues that have risen since this engineering science came to place include the spread of gay marriages which is against Islamic and Christian teachings and is a threat to moral organism of most societies in the world (Jinemed hospital para 4). Unfortunately, even Lesbian couples and gay men hire surrogates to authorise birth to their children. This is against the purpose for which the technology was developed.Another issue is the sus tainability of most marriages not just in Turkey but in the whole world in general especially in USA where most split up cases occur. Some women particularly those of high socioeconomic status prefer to stick around single because after all there is oocyte donation and they can soften to pay surrogates. Some just do this because she would never want to be seen pregnant or to bear the pain of carrying the baby in her womb. These technologies have serious effects on marriages today since anybody can have a child whether in a relationship or not.Although Turkey does not experience high divorce rates as the USA, but it still poises a problem. The issue about the stability of the family has also been a major concern especially on the side of the surrogate mother comes from. The original surrogate mother in the world, Elizabeth Kane describes her ordeal as surrogate mother to be one of the worst experiences in her life since normally the society has eyes on you and your family. She s ays that being a surrogate psychologically and emotionally affects the mother, her husband and even their children.It even becomes difficult to think of surrendering the child to the mother due to the emotional attachment between the surrogate mother and the child. She considers being a surrogate to be prostitution (Ourbodiesourselves para 2). Conclusion IVF (in vitro fertilization) and oocyte donation had all the good intentions but its negative impacts were not seriously looked into forrader putting it into practice for human beings and that is the reason why coming up with a proper and all inclusive legislation has not been feasible not only in Turkey but in any country in the world.Just like cloning has been a queen-sized issue and threat to humans, IVF might be different but it poses more or less the same threat to human beings. Proper legislation is necessary to see to it the ethical issues that have been raised by religious communities and the civil society. Again, just like abortion, legislation alone may not contribute frequently in reconsidering such practices. The most important is the attitude of the people towards such technologies. Works Cited Page Jinemed Hospital Infertility treatment in Turkey. distrust Communication Ltd, Istanbul 2010 Retrieved from http//www. treatmentabroad. com/infertility-treatment-abroad/turkey- infertility/jinemed-hospital/ Our Bodies Ourselves The Politics of Womens Health. Health Resource Centre, Boston. 2008 Retrieved from http//www. ourbodiesourselves. org/ phonograph recording/companion. asp? id=31&compID=67 Selim Muharrem Hakan Mahir Gulec Adnan Fatma Ceren and Ozlem et al. Determination of the attitudes of Turkish infertile women towards surrogacy and oocyte donation. paid Medical Publication, Karachi 2009